How Did English Become So…. Unique?

Our Magnificent Bastard Tongue, John McWhorter

Rarely can I walk through a bookstore without something catching my eye unexpectedly.  I was not looking for this book in particular and had not even known of its existence when I came across it.  It was particularly serendipitous for me as an English teacher to find this book. I dreaded having to answer the question “Why do we have to say it like that?” or “Why like this and not like that?” and those questions often come up.  Hallelujah! This book answered all of those questions for me!

For the language learner, no other language in the world seems like English.  In fact, according to McWhorter, “[T]he pathway from Beowulf to The Economist has involved as much transformation in grammar as in words, more so, in fact than in any of English’s close relatives.  English is more peculiar among its relatives, and even the world’s languages as a whole, in what has happened to its grammar than in what has happened to its vocabulary.” (Introduction, p. xii)  If you have ever wondered why English grammar is like it is, this book will help you understand.  What really happened to English along the way?   When did verbs lose all of their endings, except for the third person singular?  Many languages have very complicated verb conjugations and a whole pile of irregular ones, as well.  If it is a Germanic language like German, where are all of the noun declensions, case markers?  Why does it not look German-esque at all?   I studied German, briefly, and can say that it is very, very different. English grammar, McWhorter suggests, is quite easy compared to languages with all those things, at least in the beginning.  In my opinion, it is the massive vocabulary that makes English so challenging, not its grammar.

McWhorter tells a very animated tale of English through the ages, from the Viking invasions to Norman invasions, then Latin.  He can be quite humorous in his retelling of the history of the language, making it a rather enjoyable read. However, it is an academic text in which he explains the grammar and  history, which are at the heart of his study. However, the read is worth it because it is so important to understand why the language is the way it is.  This is especially important for me in teaching and explaining it.   He will show that the evolution of English is more than just the simple borrowing of words.  There was real grammatical evolution happening by the Welsh and Cornish, later the Vikings, who never managed to speak it well and thus how we lost most of the grammar that had remained by that time, and finally, this is what we are left with.  He will also explain that what is considered a grammar mistake by some grammarians is illogical.  His arguments for these are hard to refute.

There is only one part with which I did not quite agree.  He feels that grammar and language do not shape our thoughts or the way we see the world.  I have read other articles to the contrary and have tested this theory on many students in my years teaching.  I still read the chapter to see his arguments, but I have not been convinced by this part.  Maybe you will be, or maybe you will also not be convinced.  If you want to read the other side of the argument, ask me for links to two really well written articles.

One of the most interesting chapters is the last one, discussing what happened to English before it was actually English (Proto-Germanic), the changes to the language as it evolved as spoken by non-native speakers.

This book is cleverly written, entertaining, if not occasionally heavy and thick with grammar and sophisticated vocabulary, a very academic read, but worthwhile indeed.  I would highly recommend this for serious language learners, linguists, English grammar or writing teachers and lovers of historical linguistics. It is definitely a book I plan to review again and again.

NOLA, mon amour…

A student asked once why we should study history.  In actuality the question was more about asking for “one decent reason” for studying history, which gave me the impression that he was not a believer in the importance of studying history.  Of course we should study it.  I cannot even imagine the alternative. Is that even a question on people’s minds?  We are more than ever a global community.  If we ever want to know each other better, understand each other more, we must know and understand our origins.

As a tour guide in one of the oldest cities in the country, I often tell my guests that to understand us, to understand why we are the way we are, why we do the things that we do, and the way we do them, they absolutely must know about our roots, hear our stories, learn our history.

And quite a history it is!  We have tragic origins, riddled with fires, floods, hurricanes, disease and epidemic, murder and catastrophe, and like the phoenix, each time we rise out of the ashes.  We rebuild and build stronger and better.  We bond together as a community.  Maybe this is the reason why we celebrate everything; even funerals are a parade.  We remember the life, not the death.  We have had enough of death.  Maybe that is why every celebration comes with food.  Food is comfort.  Food and music filled with soul fill our streets at every turn.  It is a music that heals and was born right here. We sing our sadness and grief until we are not sad anymore.

 

This is a city that knows its history, and hopes not to have it repeat itself, at least not the bad stuff.  To know and to understand our history is to understand us, and why we choose to stay, even when staying gets difficult.  People come here to celebrate sometimes without really understanding the backstory.  Some people were utterly amazed to hear that we celebrated Mardi Gras just six months after Katrina.  How could we not?   We needed a celebration to heal our wounds, to purge the memory of death, to feel like ourselves again.  A city-wide jazz funeral for the hurricane devastation that quite nearly took it all away.  They did not understand, but I did.  We showed the world that our spirit and our will to survive are indestructible.  We are the phoenix and we rise.

Vive La Nouvelle-Orleans!

On Feb 11, 2014 I wrote a blog post on Tea-BookShelf on a book entitled Do You Know What It Means to Miss New Orleans? and its follow-up Where We Know New Orleans as Home. I want to talk about what New Orleans is to me, why it is home, and why I know what it means to miss it so much.

It just made sense to me, to move to New Orleans after school. It was logical. It is quite simply Louisiana’s only real city, the city that care (or time?) forgot, the city where no one really cares what you look like or how you live your life. It all just goes rolling leisurely by here, like the old Mississippi, not too fast either because it is too darn hot and too darn sticky.

It is a big small town, overgrown but not grown up. It is a neighborhood a city large, and we all know each other, or at least act like it. Neighbors really do ask how you are, or about your mama, and they truly do care to hear the answer. The other day a neighbor asked me how I was, and I replied that I was surviving. He replied that I looked pretty good for just surviving. Neighbors introduce themselves when moving in.

New Orleans is a lady a little worse for the wear but who still cares to dress herself up in her Sunday finest. She eats well, parties well into the wee hours and still looks great for Sunday morning brunch. And she never, ever forgets a holiday. She is celebrating 300 years soon and know that it will be a crazy party! This city that predates the United States, with all her heritage from France and Spain, but not forgetting the many nations who added spice to her soul, she is weathered but not worn. Well, let me be honest, she is sometimes worn out, but does that not add some charm?

New Orleans has character that just is not found in many places. We dress up the old; we do not tear down. We put a shiny plaque on houses saying Faulkner wrote here, Burroughs slept here, Crowley drank here. Her history, her soul, her dirty secrets, it is all so very interesting.

There is music on every street corner, and interesting people everywhere you look. You may see costumes and wonder where the party is, but know that the party is optional. That may just be their everyday wear. The city draws people back time and time again, and you are very likely to see someone you knew from some other time from some other place. The city also attracts artists, poets, writers, musicians because the city is a story waiting to be told.

It is a song waiting to be sung. It is timeless but not old, and we are all aware that it is not immortal. In fact it lives (as Laferriere says about Haiti) intensively, for the very reason that we know it is not forever. Every year that I spent away from New Orleans after Katrina, was a year that I felt was lost, wasted. It was a year I felt I was on the outside of a window looking in, watching my life roll past me, while I bided my time in another place. It was torturous.

Now that I am home, it is almost as if I had never left. I rolled right back into my place, a place that felt like it had been held for me. Those with whom I had formerly worked asked if I was available, as if I had been simply gone for the weekend. It strangely feels like a place untouched by time. When I consider the time that has elapsed since my return, it could be weeks, or months, but it is inconceivable that years have passed. Years in other places felt like eons.

She is generous, too, this city. In spring and summer she gives us banana trees, fig trees, and citrus that line the streets, bending under the weight of the fruit. Flowering plants in all varieties, gardenia, sweet olive, jasmine, magnolia, shrubs most of them as large as houses, bursting with blooms to perfume the air are everywhere in spring. Yes, indeed, there can be no doubt, New Orleans for me is home.

Vive La Nouvelle-Orleans!